I went to see my Spiritual Director today. He had some cold hard truths to tell me about where I am in my current spiritual path.
For a while now I have been struggling with a new and for lack of a better term mystifying (interesting coming from someone who has such a fascination with mystics) prayer life. Me, the person who loves words, has been unable to pray with words or receive answer to prayer in words. What I do get when I pray is either great silence, or images. Neither causes me great distress, but neither gives me comfort, because I have no idea what to do with these images.
I am what you might call an idea person. Give me a topic and a sufficient amount of time and I can come up or brainstorm an entire notebook of ideas about that topic, so when I first started getting images in prayer I would immediately go into brainstorm mode and come up with 99 interpretations for what the image might mean. With no one to guide my mind's wandering or to help me sift through the processing (or so I thought) I was left confused most of the time until after the fact when suddenly I could see in hindsight how the image fit into what was going on in my life.
I could feel myself slipping into a lost state, and knew that God was trying to stretch me by this new form of communication in prayer, but somehow I was the one who wasn't getting the message; I was the imperfect receptacle. I kept thinking to myself, If I know that God wants to stretch me, and I know that it has something to do with the images, can I avoid the pain and loneliness of the Dark Night?
It was at this point that my wise Spiritual Director stopped me. "Don't you see," he said to me "that you are already in the dark night, just because you understand what it looks like and want to call it something else doesn't change the fact that your prayer is no longer consoling and life giving, but confused and causing you great pain."
That stopped me short. Here was that amazing mirror that good Spiritual Directors use. He held it up in front of me and helped me to see myself exactly as I am. No matter how rationally I think about where I have been, and where I need to go, there is no denying the pain and loneliness and confusion of where I am at this moment. No matter how many books I try to read on prayer or dreams or divine imagery I can't deny that where I am is in the Darkness.
What I do know is that what used to work for me doesn't any longer. What I need to do is learn to be comfortable where I am; with the images. If there is some meaning that is supposed to be attached to an image, it will come, if not, it isn't my job to try so hard to find it.
Teresa of Avila uses the imagery of prayer as water. You go to the well, and draw water from the well using a bucket. It is labor intensive, but it works. Eventually the well runs dry because God wants you to move to a different kind of prayer.
In the second form of prayer your fields are irrigated by a stream that runs near it, it is much easier to get the water this way, much less labor intensive.
God eventually sends rain onto the fields, and all you have to do for that kind of prayer is be present, and the water falls upon you, no movement on your part is necessary at all in this form of prayer.
And finally there is the water in the stream or ocean that surrounds you; this form of prayer doesn't just touch you, it engulfs you. You can fight against the water or you can rest in it, allowing your own buoyancy to keep you afloat and upright.
My Spiritual Director thinks there might be one more invitation. If God is the ocean. Then perhaps some of us are called to stop just floating, and to learn to totally let go, let God and be open to the total metamorphosis into an ocean dwelling creature who can be content to be totally submerged always and no longer need to breath air. Is that where I am in my prayer life, am I still fighting to breathe air and God is asking me to let go (die to self) and let God become even my breathing apparatus, so that I am totally engulfed in God alone? Am I being called to let my entire life "be prayer"?
This was what my Spiritual Director left me to ponder. This is my dark night, learning to totally die to self, learning how to breathe God alone, so that my life can be prayer. It is a staggeringly humbling thought.
Could it happen?
Pax
Showing posts with label St. Teresa of Avila. Show all posts
Showing posts with label St. Teresa of Avila. Show all posts
Tuesday, October 27, 2009
Monday, October 12, 2009
Mystic Monday Christ's Hands and Feet Edition
Today dear children we are going to revisit our wonderful friend Teresa of Avila for a little inspiration concerning the job description of a Christian.
Teresa was a 16th century Carmelite nun who wrote the primer on the mystical life called "The Interior Castle" In it she describes the journey one must take to reach an intimate relationship with God.
What I wish to share with you today is a short poem that she wrote to help us to understand our mission as Christians.
"Christ has no body now on earth but yours,

no hands but yours, no feet but yours,
Yours are the eyes through which to look out
Christ's compassion to the world
Yours are the feet with which he is to go about doing good;
Yours are the hands with which he is to bless men now."
Pax
Wednesday, March 11, 2009
I Would Give Anything . . .
to get out of this darn Castle!
Thanks to St. Anthony, I woke up this morning and bumped into the last place on earth I would have ever thought to look for my copy of Interior Castle, so I am back to slogging through the sixth mansions (in which we undergo pain and suffering for the Lord).
I freely admit that while I love Teresa dearly, her writing style leaves much to be desired and I am ready to turn tail and run screaming from the darn castle before I ever reach the Seventh Mansions (in which we reach holy union with the Divine ).
I have stopped reading for any kind of comprehension at this point and am just marking the pages till I have read to the end of the book so I can say that I actually read it when I write the paper. I want to be honest in my paper and say that I read the book. Even though I know that I could write the paper now and get five very heart-felt pages about what attracted me and repelled me about this book!!!!
Oh well, back to reading. I will be interested to see just how much I comprehend of the final two sections as I read it "just to get it read." I will report on that later.
I am so happy there isn't going to be a test (at least in this life.)
Pax
Thanks to St. Anthony, I woke up this morning and bumped into the last place on earth I would have ever thought to look for my copy of Interior Castle, so I am back to slogging through the sixth mansions (in which we undergo pain and suffering for the Lord).
I freely admit that while I love Teresa dearly, her writing style leaves much to be desired and I am ready to turn tail and run screaming from the darn castle before I ever reach the Seventh Mansions (in which we reach holy union with the Divine ).
I have stopped reading for any kind of comprehension at this point and am just marking the pages till I have read to the end of the book so I can say that I actually read it when I write the paper. I want to be honest in my paper and say that I read the book. Even though I know that I could write the paper now and get five very heart-felt pages about what attracted me and repelled me about this book!!!!
Oh well, back to reading. I will be interested to see just how much I comprehend of the final two sections as I read it "just to get it read." I will report on that later.
I am so happy there isn't going to be a test (at least in this life.)
Pax
Monday, February 23, 2009
Just Another Mystic Monday: Teresa of Avila
Today dear children we are going to explore the Interior Castle with St. Teresa of Avila, because I have to read this book for my internship and if I have to go into that scary place you might as well come with me and keep me company.
Here is a little snippet from the first chapter concerning the First Mansion. This bit is about self awareness, and I think is very true for all of us at one time or another (but less so about some of us who are very self aware, or more self aware than I am anyway):

It is no small pity, and should cause us no little shame, that, through our own fault, we do not understand ourselves, or know who we are. Would it not be a sign of great ignorance, my daughters, if a person were asked who he was, and could not say, and had no idea who his father or his mother was, or from what country he came? Though that is great stupidity, our own is incomparably greater if we make no attempt to discover what we are, and only know that we are living in these bodies, and have a vague idea, because we have heard it and because our Faith tells us so, that we possess souls. As to what good qualities there may be in our souls, or Who dwells within them, or how precious they are -- those are things which we seldom consider and so we trouble little about carefully preserving the soul's beauty. All our interest is centred in the rough setting of the diamond, and in the outer wall of the castle -- that is to say, in these bodies of ours.
After this bit she goes on to begin to talk about the interior castle as the place where our soul resides and seeks to find and come into communion with "that which is at the center" which is God; which takes many, many, deep chapters. I may post more as I get further and further along in my study.
As I stated in an earlier post it is no coincidence that I am reading this particular book during this particular lent.
God is good, all the time. Even when we don't want him to be so good to us.
Pax
Here is a little snippet from the first chapter concerning the First Mansion. This bit is about self awareness, and I think is very true for all of us at one time or another (but less so about some of us who are very self aware, or more self aware than I am anyway):

It is no small pity, and should cause us no little shame, that, through our own fault, we do not understand ourselves, or know who we are. Would it not be a sign of great ignorance, my daughters, if a person were asked who he was, and could not say, and had no idea who his father or his mother was, or from what country he came? Though that is great stupidity, our own is incomparably greater if we make no attempt to discover what we are, and only know that we are living in these bodies, and have a vague idea, because we have heard it and because our Faith tells us so, that we possess souls. As to what good qualities there may be in our souls, or Who dwells within them, or how precious they are -- those are things which we seldom consider and so we trouble little about carefully preserving the soul's beauty. All our interest is centred in the rough setting of the diamond, and in the outer wall of the castle -- that is to say, in these bodies of ours.
After this bit she goes on to begin to talk about the interior castle as the place where our soul resides and seeks to find and come into communion with "that which is at the center" which is God; which takes many, many, deep chapters. I may post more as I get further and further along in my study.
As I stated in an earlier post it is no coincidence that I am reading this particular book during this particular lent.
God is good, all the time. Even when we don't want him to be so good to us.
Pax
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